The graffiti style of Keith Haring is so public yet disruptive, it puts into question how this antagonisation can foster social cohesion. Who can claim art made by a collective in spaces shared by everyone?

What is it like to live in a city that is considered 'ugly' by most of the people you know? Online discussions about the planned demolition of The blue building demonstrate how some inhabitants of Tilburg construct narratives regarding their city's 'beautiful ugliness', while other Tilburgers reject their ironic and humorous attitude.

Many public spaces contain some form of surveillance. Personal safety apps are one of these forms and are designed to make people feel safer. But how can personal safety apps affect the meaning of surveillance in public spaces?